1- Doctoral student of the Department of Hadith Science and Quran, Abadan Branch; Islamic Azad University, Abadan, Iran. 2- Assistant Professor, Department of Theology and Islamic Studies, Hadith Sciences and Quran, Abadan Branch, Islamic Azad University of Abadan, Iran , Dr.abasinya@gmail.com 3- Assistant Professor, Department of Theology and Islamic Studies, Hadith Science and Quran, Abadan Branch, Islamic Azad University of Abadan.
Abstract: (82 Views)
One of the important issues in the field of Qur'anic sciences is the explanation and interpretation of the testimony of God and its effects in verse 18 of Al-Imran that In this article, argumentative approaches were re-examined with regard to the interpretical and Quranic works of Ayatollah Javadi Amoli . Regarding the interpretation of the said verse, Ayatollah Javadi Amoli, contrary to the opinion of Allameh Tabatabayi, who believed in verbal and practical testimony in the verse, while accepting verbal and practical testimony and the possibility of composition in the testimony, emphasizes the objective and intrinsic testimony of God., who believed in oral testimony and information in the verse, while accepting oral and actual testimony and the possibility of composition in testimony, he emphasized on the objective and essential testimony of God. Ayatollah Javadi Amoli based on the simple truth obligatory theory, believes that because the obligatory of the Most High is simple and pure, it has no partner And since it is purely evident, known and known in advance, it is sufficient to know oneself in order to prove its uniqueness. He declares that if the testimony is verbal or real in the verse, monotheism in the cosmic system can be argued through the verses of Afaq and if the meaning of the verse is objective or essential testimony, then the argument for God's unity is based on her essence, whether there are factors involved or not, she is one and because God is a just witness, her justice also indicates her unity; as in the proof of Seddiqin; means very honest people; and verse 53 of Fosalat, it is also received in this way.
darbandi M, Abasiniya S, gholampoor A. Argumentative reasoning approaches in the interpretation
of the verse “شَهِدَ اللّهُ” with emphasis on the interpretive approach of Ayatollah Javadi Amoli. مطالعات تفسیری 2024; 15 (57) : 7 URL: http://tafsir.maaref.ac.ir/article-1-3247-en.html