Associate Professor, Department of Quran and Hadith Studies, University of Islamic Education , oveysi@maaref.ac.ir
Abstract: (291 Views)
History of Moses (a) has been mentioned in several Surahs (chapters) and from different aspects. In the verse 27 of Ta Ha, has been mentioned the beginning of his mission and his invocation regarding the elimination of his tongue knot. Believing in being the stutter of Moses from the cause of Fuel and Gold during his childhood is an Islaeli exegesis, because of (examining) its genealogy even to commentaries of Jewish from Torah, Talmud and Midrash. According to appearance of the verse, mentioning the stutter of his eminence, arises a doubts about contradiction of physical defects with prophethood status and causing to be failed to convey his message (properly). This article by analytical descriptive method aims to make the clear that whether this verse deducts the defect of Moses or not by examining the commentaries of Two Sects. Some commentators had mentioned some incorporeal causes for his stutter like: fear of coptic ones, being Harun more eloquent than Moses; but most of them according to the Jamrah tradition, have accepted the cause of physical defect whether being congenitally or adventitious. This narration even has problem in its chain, as well has contradiction with Quranic and authentic tradition proofs. At least, it should be accepted that the his stutter by his prayer had been removed and as well should be avoided the doubt of continuous of that stutter for ever According to commentary of the same verse based on above mentioned tradition.
kamranovisi ک. Examining the commentary of "Wahlol Oqdatan men Lesani" (unlock the knot from my tongue) based on genealogy of story of Moses and Gabriel. مطالعات تفسیری 2025; 15 (59) :173-204 URL: http://tafsir.maaref.ac.ir/article-1-3245-en.html