Rawzat ul-Amthal, a commentary book of the Quranic allegories, is of many good particularties and, at the same time, is subject to critique from some aspects. Though commentators have done their best in the field, their works may not be put at the same level as Kuzekonani`s Rawzat ul-Amthal. Needless to say, this book is subject to critique as may be the case for any work. Such being the case, the authors have studied it critically with a critical and descriptive method. As it seems, one may decrease the flaws of a work with careful attention, precaution and giving certain documentations. With regard to these considerations, this work is preferred to other ones.