In verse 133 of Ale Emran, a heaven restricted to the pious and, then, in 134, introduces their qualities. Controlling one`s wrath has been regarded as one quality of those though being able to punish the case of wrath, control their wrath. The relation between mentioned qualities and the good at the end of the verse, has led some commentators to comment context of the verse with regard to a structural relation. For them, doing good to others occurs as causing profit for others or keeping them against any harm. The phrase: Those who spend (of that which Allah hath given them) in ease and in adversity, would be counted as a case from the former and the phrase: and are forgiving toward mankind, from the latter. Therefore, common aspect in three phrases are regarded as three level of doing good. It is the reason why for mentioning the phrase: Allah loveth the good, as reward for the three actions.