The reasoning of verse 101 of Surah An'am regarding "the impossibility of God having a child due to not having a wife, despite the creation of Jesus (a) without a father and the creation of Adam (a) without a father and mother, is apparently a source of doubt. On the other hand, the beginning and the end of the verse with the middle of the verse in a conflicting manner have caused doubt in the power of the Lord and the apparent weakness of the verse in answering the polytheists and unbelievers who believe in the child for God, has created doubts on the surface, which are both epistemic and Rhetorically in conflict with some teachings and components of the miraculous structure of the Holy Quran. In this essay, an attempt has been made to identify the source of the doubt, and provide a suitable revelation, rational and historical explanation about it. The result is that the two reasons of gradationality of the reasoning and its invalidity and the revelation of the Qur'an in the language of the people and the culture of the time are the main reasons for the suspicion of the verse and its apparent conflict with the miraculous eloquence of the Holy Qur'an, which considering these factors and other sciences of interpretation, especially the context of sentences and verses, not only the mentioned multifaceted doubt will be removed, but also another shining face of the verse will be displayed.