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The semantics of honorable consorting in the Qur'an and its interpretive examples
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Ali Modbbir (Islami) *   |
| , a.modabber@isca.ac.ir |
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Abstract: (1466 Views) |
| One of the principles of leading a social life is to behave others in an honorable manner. Maroof means honorable manner and is applicable anything that is suitable and beautiful in the eyes of reason and narration, and Munkar means wrongdoing and is means everything that is unknown to reason and narration. Maroof includes all matters to which titles such as good, righteousness, well-being, beauty, and goodness apply, and by the same criterion, Monkar applies to all titles of evil, corruption, and ugliness. Honorable consorting has a broader meaning than the rule of law and justice, and in addition to the observance of legal and just rights, it includes moral transcendental acts as well. In the Holy Qur'an, the examples of honorable consorting are many including: with people, with one’s parents, with wives, with vulnerable groups; and in speaking, in writing a will and In retribution and in execution of penalty |
Article number: 3 |
| Keywords: Ethical interpretation, semantics, consorting, honorable, based on Honor. |
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Full-Text [PDF 303 kb]
(514 Downloads)
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Type of Study: Research |
Subject:
Special
Received: 2019/10/15 | Accepted: 2020/04/16 | Published: 2021/04/4
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