1 2228-7256 The Office of Supreme Leaders Representatives in Universities 352 Special Ahle Bayt`s Special Methods in Commenting Words of the Holy Quran Asgharpoor Hasan b Ma`aref Majid c Parvini Khalil d b Shahed University c Tehran University d Tarbiat Modares University 1 1 2017 7 28 7 26 25 12 2014 27 08 2015 As is clearly understood by reason, revelation and valid narrations, Ahle Bayt, undoubtedly, are talking Quran and right inheritors of the Prophet`s sciences. Some traditional statement has described Ahle Bayt as commanders of speech. As understanding meanings of speech is based on understanding meaning of words, without doubt studying and paying attention to Ahle Bayt`s interpretative views would be of vital importance in explaining meanings of Quranic words and verses. There may be found different methods for commenting Quranic words among which four cases including methods of hermeneutic, extending or narrowing meanings of words, intended and illustrative explanation have been known as Ahle Bayt`s particularities in commenting Quranic verses. In the paper, the methods have been described, exemplified and documented by the holy Quran and Ahle Bayt`s inherit.
370 Special A Critical Study on Objective Samples of Ahl Ul-Bayt in the Verse Tathir with Regard to Aloosi`s View Doost Mohammadi Meisam e Noroozi Reza f e Tehran University f Qom University 1 1 2017 7 28 27 46 12 03 2015 09 12 2015 The verse tathir is one of the most debatable Quranic verses among fariqain commentators. From one hand, Shiites, on the basis of frequently mentioned traditions from the Prophet, have viewed objective samples of Ahl Ul-Bayt as limited to the Prophet (s), Ali, Fatemah, Hasan and Hosain (a). Aloosi, one Sunni commentator, however, on the basis of texture of the verses and some traditions narrated from Prophet, has increased the number of Ahl Ul-Bayt as including Prophet`s wives, descendants, family members and even Sufi leaders. In the paper, considering the grounds needed for using context in comment and studying Prophet`s traditions from Sunni scholars` view, has refuted aloosi`s view and proved that of Shiites on the basis of those traditions acceptable for Sunni scholars. 409 Special A Survey of the Greatest Prophet`s Invitation on the Basis of Shu`raa 214 and Hijr 94 Mohammadi Mojtaba g Khoshmanesh Abolfazl h g Tehran University h Tehran University 1 1 2017 7 28 47 62 25 05 2015 27 01 2016 On the well-known view, the verses: »And warn thy tribe of near kindred«, and »So proclaim that which thou art commanded, and withdraw from the idolaters« refer to the beginning of a new stage in the Prophet`s invitation to Islam, known as period of clear invitation. On this view, therefore, the Prophet was commanded to give an end to his secret invitation and begin his clear calling. The view, however, is exposed to many objections. For instances, one may focus on traditions supporting it; these supporting traditions, in addition to their being self-contradicted, disagree with order of revealing Quranic chapters. Again, the view disagrees with the content of mentioned verses in partial, and with the content and texture of other Quranic chapters on a large scale. Considering historical and reasonable stream of Quranic chapters and verses, one may not find any relation for the two mentioned verse to signify the end of secret invitation and beginning of the apparent one. These verses have revealed after the sixth year of Be`sah and commanded the Prophet (s) to stand against difficulties and obstacles on the way of invitation. 410 Special The What of Kingdom, Malakoot, in the Holy Quran with an Analysis of Commentators` Views Abbasi Mahnaz i Bahrami Farideh j i Alzahra University j Qom University 1 1 2017 7 28 63 80 05 03 2016 29 09 2016 The what of kingdom and its related problems have been studied by commentators and Quranic scholars. The verses referring to kingdom, 83 of Yasin, 88 of Mo`menun, 75 of An`am and 185 of A`raf, caused various views in the field. The paper has intended to study the what of kingdom and its related problems as is understood from the holy Quran at first, and then to examine the most considerable views in the field. three views may be found among commentators spoken of as public aspect of intuition, inner reality and the position restricted only to Divine friends. The second view, in addition to presenting a clear and comprehensive comment in agreement with the verses, regarding objective sample for kingdom, has prevented its being predicated to a conventional meaning. On the view, therefore, kingdom is an inner reality in the order of Divine throne spoken of as Divine aspect of things with regard to directive relation among them and is related to Divine Command, guidance, Imamate, certainty and Throne. 411 Special The role of Geographical Conception of Babel in Commenting the verse 102 of Baqarah Khatami Sabzevari Seyyedah Somayyah k Mortazavi Seyyed Mohammad l k Ferdowsi University of Mashhad l Ferdowsi University of Mashhad 1 1 2017 7 28 81 104 20 06 2015 27 01 2016 The verse 120 of Baqarah is counted among most complicated ones by commentators. Among points of disagreements in the verse, the place of Babel, descending of Harut and Marut, manner of using magic and meaning of Satan are considerable. It should be stated that the word Babel, mentioned only one time in the Quran, may be regarded as a key for the ambiguities to be clear and understandable. Relying on people`s concern to magic as main subject in the verse, the paper seeks to find events of the city and its end to arrive in an appropriate mental state for studying its effects on commenting the verse. The effects have been brought into consideration from two modes: at first, explaining fate of those using magic, the author studies relations between magic and following events and, then, seeks to present a solution for the disagreements. 412 Special A Comparative Analysis of Fariqain`s Approach in the Problem of Raj`at on 83 of Naml Rajabi Aboozar m m Islamic Maaref University 1 1 2017 7 28 105 124 13 01 2016 24 10 2016 Raj`at is one of Shiite religious teachings; yet, the people of Sunnah have disagreed it. Shiite thinkers have presented various proofs of Quranic verses, traditions, consensus and reason for possibility of raj`at. In addition, historical events of the pasts may be regarded as another kind of evidence in this field. Among narrative proofs, some verses have taught it to be at the end of history. For Shiites, the most considerable verse of teaching is 83 of Naml well-known for Quranic scholars as the proof for Raj`at at the end of history, akhir uz-Zaman. On the contrary, however, Sunni commentators have refuted Shiite view. The paper has studied Fariqain`s views deeply and criticized that of Sunni scholars. 413 Special Seyyed Razi and Zamakhshari on Rationalism in Commenting Quranic Verse Qasempoor Mohsen n Lavasani Mohammadhasan o n University of Kashan o University of Kashan 1 1 2017 7 28 125 142 23 08 2015 25 02 2016 Seyyed Razi and Zamakhshari are among those commented Quranic verses with a reasonable approach, the approach, however, has come from two different foundations. Zamakhshari has taken the approach on the basis of E`tezal rational principles and hermeneutics, while Seyyed Razi has founded his approach on the place of reason in Shiism and, regarding the limitations of reason, considered it only as a means in commentary. Therefore, Razi`s approach, when commenting the verses 7 and 8 of Ale Emran has led to innovation; Zamakhshar, however, has followed Mu`tazelite tradition under the two verses. The Shiite commentator`s approach in the verses 60 and 61 of Ale Emran is based upon the holy Book and tradition as well as using literature points; the Mu`tazelite scholar, however, has relied his commentary on reason and historical evidences. In addition, there may be found traces of Mu`tazelite theological thought as well as a kind of fanaticism in his comment. 414 Special Allamah Tabataba`i and Fakhr Razi on Quranic Verses Signifying Eternal Abiding at Hell (A Comparative Study) Alimohammadi Karim p Alimohammadi Abdolmajid p Shahid Madani University of Azarbaijan Qom University 1 1 2017 7 28 143 162 14 05 2015 27 01 2016 In some Quranic verses as Nisaa 169, Ahzab 64, Jinn 23 and Hashr 17, time of sinful people`s punishment has been stated by the phrase: wherein they will abide for evermore. Eternity or limitedness of sinful people`s punishment has been known as an important problem attracting the minds of theologians, philosophers, mystics and commentators. Some have viewed all sinful people to be at eternal punishment and some other to be at limited punishment. However, Allamah Tabataba`i, a leading Shiite commentator, philosopher and mystic, and Fakhr Razi, a well-known Ash`arite commentator and theologian, explaining the problem on the basis of their principles in theology, philosophy and commentary, have taken a moderate view in this field and show some properties of those of eternal punishment among sinful people. In the paper, the two thinkers` proofs have been analytically studied and objections against them have been refuted. 415 Special A Survey of Universal State of Being Couple Ruling All Creatures on the Basis of the Verses 3 of Ra`d and 49 of Zariat Najafi Roohollah at Kharazmi University 1 1 2017 7 28 163 178 10 05 2015 31 12 2015 The holy Quran has dealt with the state of being couple as an overall state ruling all creatures as is widely understood from the verses 3 of Ra`d, referring to fruit, and 49 of Zariat, referring to all things. As shown in the paper, two views may be taken on the syntax structure of the verse 3 of Ra`d, one is widely and favorably known and the other is not. On the former, it signifies the state of being couple for all fruits, while on the latter, day and night is meant by the state of being couple. As for the expression of all things in the verse 49 of Zariat, at a glance it may seems to relate the state to lifeless beings also; yet it is clear that the problem of gender as it is found in living beings may not be found in lifeless beings. In addition, they have not any other structure of the state understandable for the addressees of the holy Quran, reminding God`s Power. As explained in the paper, the word all is commonly used for emphasizing great majority and, therefore, what is meant by the phrase is universality and vastness of the state of being couple in living beings. 416 Special A Comparative Comment of the Verse of Light, Noor Mahmoodi Akbar 1 1 2017 7 28 179 200 06 10 2015 06 04 2016 As is understood by the Quranic statement of »Allah guideth unto His light whom He will«, and traditions in the field, the main purpose of light is guidance; other meanings mentioned for it are secondary and return to it. The Exalted God`s purpose in mentioning niche, lamp and glass with many meanings, is to exemplify the manner in which God issues His Light. As the point is perceived from: »And Allah speaketh to mankind in allegories« also. Intensity of light of the lamp and the niche is understood by: »The glass is as it were a shining star«, »kindled from a blessed tree an olive neither of the East nor of the West«, »whose oil would almost glow forth (of itself) though no fire touched it« and »Light upon light«.