1 2228-7256 The Office of Supreme Leaders Representatives in Universities 1938 Special Conceptual Interpretation of Ulu al-Amr in the Geometric System of Surah An-Nisa Majd Faqihi Mohammad Ali Reihani Nia Mohammad Ali 1 3 2022 12 48 7 26 05 09 2020 10 07 2021 The Almighty God in verse 59 of Nisa says: O ye who believe! Obey Allah, and obey the messenger and those of you who are in authority. The problem to be solved in the verse is about those of authority whose obedience has been considered as that of God and His prophet and as being absolutely, wajib, necessary. In the present article, with the conceptual analysis of the phrase Ulu al-Amr in the geometric system of Surah Nisa', an attempt has been made to explain the above issue in the Qur'an. The research method is analytical-argumentative and inferential using library and software resources. The geometric system of Surah An-Nisa' depicts the family system and the system of society and social relations of Muslims. According to the teachings of this surah, justice and trust are taken as the basis of Islamic rule and obedience to God and the Messenger and Ulu al-Amr form the basis of Islamic society. From the point of view of the Holy Qur'an, it is not the case that every possessor of command or any possessor of dignity be taken as Ulu al-Amr. The most important characteristics of Ulu al-Amr in the geometric system of Surah An-Nisa' are considered as: opposition to false deities, Taghut, sovereignty, being Divinely elected from among the people, being of Divine knowledge, possessor of great property, mulk a`zim, justice, trustworthiness and infallibility. Paying attention to such characteristics would lead easily to recognizing Ulu al-Amr.
1870 Special about Fighting in the Verse:"Fight those of the disbelievers who are near to you!" Amraei Ayub Nazarbeigi Maryam 1 3 2022 12 48 27 44 08 07 2020 18 01 2021 One of the most challenging issues in the Qur'an is the debate over "fighting", which has always been a battleground for different and conflicting views. In the verse: "O ye who believe! Fight those of the disbelievers who are near to you!" The present study aims to infer a Analytical Comparison of the Commentators' Opinions correct interpretation of "fighting" in this verse by using a librarian method in collecting materials and documentary methods in quoting views and the a qualitative and descriptive way of content analysis in evaluating data, it seeks to study the opinions of famous commentators comparatively and analytically at first and then, present the preferred view. The conclusion of this article is that among the studied views, that viewing the verse as being on the case of spread of Islam through primary jihad with the opponent governments in the borders of Islamic society is the most appropriate interpretation. 1953 Special Interpretive Study of Women's Financial Ability to Perform Hajj While Demanding Their Marriage Portion Rezaei Akbar Moradkhani Ahmad 1 3 2022 12 48 45 60 19 09 2020 12 10 2020 Hajj as one of the devotional-social necessary religious duties, has special conditions among which is Muslim`s financial ability referred to in the verse:  for him who can find a way thither, with this regard Hajj would be necessary for every man and woman. Given financial ability of a woman, Hajj would undoubtedly be legally necessary to her in the case of other conditions. Given her properties including her marriage portion. Now the question arises: may the women demand her portion, providing its being enough for Hajj, from her husband with regard to the fact that her husband will pay for all all needs in their common life? Trying to reply the question is more emphasized regarding the case that the very marriage portion be sufficient for the woman to become of financial ability for Hajj and the portion have been written as receiveable at any time demanded. Such being the case, may the financial ability be counted as legal? And again, if the demand leads to case of illegacity what may be taken as a lawful rule? In this study, the descriptive and analytic method has been used and the Quranic verses in the field and the views of commentators and jurisprudents have been surveyed and, finally, it seems that financial ability is something based on common sense and in the case mentioned it would not occur. 1836 Special An Interpretive Analysis of the Qur'anic Model of Action in the Realization of Islamic Civilization with an Emphasis on Devotion in the First 20 Meccan Surahs in Descending Order Ala`oddin Seyyed Mohammad Reza Sotoudeh Nia Mohammad Reza 1 3 2022 12 48 80 61 02 06 2020 13 09 2020 The verses of the Holy Quran provide a three-step model for the realization of monotheism. This model is based on the three stages of action, dissemination and establishment. The stage of action is concerned with the practical realization of divine commands and prohibitions in the behavior of the believer. In the stage of dissemination, attention is paid to the method of promoting and spreading monotheistic thought and behavior. The establishment stage also looks at how the monotheistic social system is realized. Realization of these stages, which have a longitudinal relationship with each other, under the guidance and management of a divine instructor, the Prophet (s) is done. The purpose of this study is to extract and explain the practical model of realization of devotion in individual, social and civilizational fields. The research method is based on the interpretive study of the verses of the first 20 Meccan surahs in descending order. The result of the research is the retrieval of Quranic strategies for the realization of devotion in individual, social and civilizational fields. 1586 Special An Evaluation of Fariqain Commentators in Example Finding of "Buyut-i Muraffa`" in the Verse 36 of Noor faghihimoghadas nafise j j University of Isfahan 1 3 2022 12 48 102 81 11 12 2019 25 09 2020 The present study seeks to evaluate the views of fariqain commentators in the interpretation of verse 36 of Noor, regarding its meaning and example. This verse refers to the houses that have been raised. Despite Wahhabism's belief in forbidding the sanctification of holy places and refraining from rferring to the works of the ancients, the word of God has exalted places, and as a result of this, honoring these examples has been made necessary for the Islamic society. The result of the writing is that some fariqain commentators have mentioned mosques as an example of the holy verse and have considered its "exaltation" as building a mosque or honoring it. Other commentators have considered the meaning of the verse as the houses of the prophets and the house of the Holy Prophet (s) and his family and viewed the exaltation as honoring their shrines and keeping them from destruction. And, finally, the third knows the exaltation as the mission and Imamate and believe that the meaning of exaltation is the position of closeness and the holy beings of the Ahl al-Bayt (a). Assessing the view of the commentators in introducing the mosque as the exclusive example of the verse, indicates that the inclusion of the example of the verse has the narrative validity and complies with the rules of interpretation.   1563 Special A Comparative Study of the Opinions of the Commentators in the Interpretation of "See how they lie against themselves" and " Lo! they are liar" with an Emphasis on the Relationship between the Verses Boroumand Mohammad Hossein k Joudavi Amir Shahbazi Samieh m k Yazd University m Yazd University 1 3 2022 12 48 120 103 08 12 2019 10 09 2020 The commentators in the interpretation of the phrases: " See how they lie against themselves" and " Lo! they are liar" in Surah An'am, about the possibility or impossibility of telling a lie on the Day of Resurrection and about the object of the lie have given different views classified here into three main groups. This study by examining the opinions and reasons presented by the commentators and considering the relationship between the verses shows that lying is possible on the Day of Resurrection. It also shows what the pagans are lying about in these verses. Apart from the discussion of the truth and falsehood of the wish and promise put forward by the commentators, there is a feeling or concept of expressing faith in this verse that the commentators have not addressed. Paying attention to the phrases that are given in these verses and the verses before and after them, shows that the polytheists have apparently surrendered and believed, and the lie in this verse is related to this expression of the faith of the polytheists. 1857 Special A Comparative Study of the Implications of Verses 7 and 8 of Ahzab on the World of Dharr in the Interpretive Thought of Allameh Tabatabai and Allameh Fazlollah Rezaei Seyyed Mahdi Ghazizadeh Kazem 1 3 2022 12 48 140 121 21 06 2020 06 01 2021 Allameh Tabatabai in his commentary of Al-Mizan, in discussing verses 7 and 8 of Surah Al-Ahzab, considers these two verses as implicitly referring to the world of dharr. Allama Fazlullah, however, disagrees this theory and does not know the meaning of those verses as referring to the world of dharr. Considering the analysis of both commentators on the truth of the world of dharr and explaining its characteristics, and considering the nature of Allameh Tabatabai's philosophical discussions in presenting interpretive discussions as well as his cosmological principles which are reflected in his numerous works and according to the evidence in the verses according to the authors, which confirms Allameh Tabatabai's interpretation, it can be argued that Allameh Tabatabai's view on the meaning of these two verses on the world of dharr - which is a new theory - is a reasoned statement and has a high degree of conviction. 1473 Special A Study of Semantic Development in the verse And the sun runneth on unto a resting place for him. Siawoshi Karam Ezzati Golmayi Fatemeh Zahra 1 3 2022 12 48 162 141 01 10 2019 25 09 2020 The Holy Quran, which was revealed by God Almighty, if it has a feature beyond time and place, will be able to be used by the general audience in all ages and times. This capability depends on the development and generalization of its meanings and concepts of the verses. Thus, it is necessary to receive as many messages of the Qur'an as possible and not to be deprived of its new themes, to be charactarized by quality of semantic development of Qur'anic verses. The process and factors of semantic development of the verses of the Holy Quran sometimes arise and help the words of the verses and sometimes through other texts or sciences and knowledge. In this regard, the present study has reviewed the factors and causes of semantic development in the verse. The result obtained in this research, which has been done by descriptive-analytical method, indicates that intra-textual factors, such as: the exact and comprehensive meaning of "runs", the meanings of the letter li in limustaqarrin, the root meaning of mustaqarrin and the conjugational form of  mustaqarrin and extra-textual factors, such as new astronomy, have led to a development in the meaning of the verse under discussion.   1805 Special Evaluating the Possibility of the Reasons for the Theory of Viewing Adam (a) as the father of Human Beings with an Emphasis on the Verse 1 of Nisa Shariati Kamalabadi Mohammad Jalali Seyyed Mojtaba Izadi Behzad 1 3 2022 12 48 180 163 07 05 2020 16 12 2020 For a long time, there have been different views about the origin of human beings after the creation of Adam (a) among Quranic scholars. The purpose of the research is to assess and prove the capability of the reasons for attributing human beings to Adam (a) by relying on the verses of the Qur'an. The research question is about the origin of the human race and the necessity of the research lies in the interpretation of the verses of human creation and answering the ambiguities of the field. The research has explored the issue with a comparative analytical approach and mainly religious reasons. Based on Quranic evidence, principles, lexical, theological rules and reasons such as: using the words of the first verse of Nisa in their true meaning, not in their metaphorical meaning except in the case of context existence, regarding the meaning of the verse on the basis of the essential plurality, the extending of oral speeches in scientific findings on Adam (a), the meaning and example of "people" and the attributing the phrase sons of Adam, bani Adam, to all human beings, the theory of attribution of human beings to Adam (a) can be strengthened. 1930 Special Interpretive Study of the Verses Regarding the Status of Quran Recitation and Its Effects with an Emphasis on the Verse 2 of Anfal Mo`addab Seyyed Reza Qaemi Mohsen 1 3 2022 12 48 202 181 02 09 2020 16 12 2020 The knowledge of Islam was introduced in the first stage by the introduction and explanation of the verses of the Holy Quran by the Messenger of God (s). Considering the cultural and social conditions of the age of revelation, such as the rudimentary nature of the script, the small number of people with the ability to read and write, and the wide geographical scope of the invitation, it seems that the best way to propagate the religion and introduce the Holy Quran was to recite it carefully. In the verses of the Holy Quran, the recitation of the Quran has been known of various effects. The focus of this article is the deep effects of reciting the Qur'an on the heart of the audience; Hence, the emphasis is on creating and increasing faith. On the other hand, in order to be affected by the recitation of the Qur'an, it is necessary for people to have certain conditions, such as: will, humble heart, and seeing oneself as the addressee of the Qur'an, which is obtained by referring to the verses. And finally, looking at the verses of the word of God and using interpretive texts, it seeks to study and explain some of the effects of reciting the Qur'an and the necessar grounds for it.   1851 Special A Search in Objective Case Commentary; The Proposition: and teacheth you that which ye knew not. In the Verse 151 of Baqara Isfahani Seyed Abdullah Abu Torabi Mahmoud 1 3 2022 12 48 220 203 16 06 2020 22 10 2020 Verse 151 of Baqarah and the like, due to the inclusion of the philosophy of prophetic revelation, the ultimate cause of resurrection and the necessary and permanent need of human societies for the sciences of the prophets, which is not dedicated to the age of human scientific decline, has always been given special attention by commentators, theologians and scholars. The turning point of the above verse is the proposition: and teacheth you that which ye knew not, which, despite the agreement that commentators have on its conceptual interpretation, its case-based interpretation has always been controversial. The main question of the present study, which has been studied in an analytical, comparative and fundamental way and after criticizing the opinions of the fariqain commentators and choosing the most reasonable one, has tried to study the question: what is the meaningful interpretation of the above phrase? The result of this research is to convey two conceptual objecive cases: an important part of presence and acquired sciences in theoretical sciences and the feature of neglect of revelation in the field of practical reason and an ontological objective case - which includes the high existential stages of spiritual discipline and moral perfection.   1817 Special A Survey of the Opinions of Commentators in Explaining the Educational Method of the Holy Quran in the Unity of Monotheistic Religions with an Emphasis on the Verse 19 of Al-Imran Arabi Gholam Hossein Naseh Ali Ahmad Najafi Reza 1 3 2022 12 48 242 221 19 05 2020 10 09 2020 Verse 19 of Al-Imran considers the truth of religion as worship and submission, and knows disagreements from selfishness and oppression. Therefore, although there are differences in the Shari'a, the religion is nothing but submission to the truth. The present article has studied verse 19 of Al-e-Imran by descriptive-analytical method, citing the opinions of commentators. The results show that the three axes of monotheism, resurrection and justice can bring the followers of the heavenly religions together and block the path of division and social division. Hence, the Holy Qur'an has used beliefs in its educational method. As a result, religion is classified into three basic types: true religion, false religion and fixed religion. Based on a fixed religion, social unity can be the result of religious unity among the followers of monotheistic religions.   1691 Special An Interpretive Analysis of the Verses of the Embodiment of Human Deeds in the Commentaries of Al-Mizana and Min Wahy-i al-Qur'an emami masoome hasani baferani talat 1 3 2022 12 48 258 243 11 02 2020 22 10 2020 Incarnation, embodiment or representation of human action are expressions that, although their content is explicitly mentioned in verses and narrations, but the term is not found in narrative texts and verses of the Qur'an. According to the verses of the Holy Qur'an, the embodiment of deeds means that the punishment for human deeds is the inner and heavenly form of their worldly deeds, and the punishment and action have unity and objectivity. The importance of this issue can be examined in two ways; One is to respond to the doubts related to the resurrection and divine justice in the punishment of sins, and the other is its educational effect. In this way, if a person believes that his action has not been destroyed and will not be separated from him, he will take more care of his actions. This article presents the views of two contemporary commentators: Allameh Tabatabai and Allameh Fazlollah, as two representetives of proponents and opponents of the theory of the embodiment of actions. The study has been given in a comparative way and by criticizing and examining their arguments, and, ultimately, strengthens the view of Allameh Tabatabai. 2019 Special The Circle of Processing Beliefs from the Perspective of Quranic and Interpretive Teachings Zamani Mohammad Hassan Hosseini Vashan Seyed Mahmoud 1 3 2022 12 48 280 259 30 11 2020 07 02 2021 Islam is a comprehensive religion that has plans for all areas of human life. Sometimes we talk about the content of programs that have been interpreted in this field since the beginning of Islam by interpretive, narrative, moral, doctrinal speeches and writings. Sometimes it is a circle and outline that processes beliefs and how to implement and apply them in life. If the processing of beliefs is considered as a set of operations that are performed on beliefs to achieve its ultimate goal. The circle of processing religious beliefs from the perspective of Quranic and interpretive teachings will include seven stages: production, transcendence, selection, classification, development, consolidation and implementation of beliefs. Practice also involves a process that takes place in both the individual and the social. The stages of its realization in the individual include: purposeful beginning, habit, disposition, shakilah and dignity; The stages of its realization in the society are dissemination, propaganda, establishment, tradition and civilization, through which human beings can reach the highest levels and goals.