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Showing 3 results for Patience

Abbas Pasandideh,
Volume 3, Issue 10 (8-2012)
Abstract

Various Quranic verses have introduced some components of happiness and in such subjects as refreshment, gift, thanksgiving, contentment, patience, calamity and sedition one can understand the view of the Quran. Happiness includes the three components of contentment in what is the pleasant, lack of negative emotions in the unpleasant and joy in the pleasant and unpleasant. Belief in Divine ownership, patience, belief in destination, true knowledge of this world, reconsidering the gifts, measured management, thanksgiving, to correct assessing privation, knowing true meaning of calamity and helpseeking can be considered as the agants for establishing the first two components. While a complete and essential pleasure given not being of negative consequences are the agants of the third.

Mohammad Javad Fallah, Zahra Avatefi,
Volume 8, Issue 32 (1-2018)
Abstract

The use of patience as a common attribute between God and human in the Holy Qur'an and the avoidance of attributing the control of wrath to the Almighty God denote a difference of meaning between the two word and the phrase, especially in the case of God; such a difference can be taken as a reason for studying the semantic differences between the two in the Qur'an and, in particular, in relation to The Almighty. The word and phrase patience and control of wrath in a general sense denote a deterrence and self-control in the one qualified with, but patience has been used in man and God is both, while and control of wrath has been regarded as a specific human state. The most important sources that can help us to more accurately understand the meaning of these two words and their differences are interpretative study and the use of interpretive sources, these sources indicate that neither the word patience and nor the phrase control wrath may be realized in Divine Essence.

Mahdi Abdollahipour, Zohreh Narimani, Elaheh Khoshzaban,
Volume 15, Issue 58 (11-2024)
Abstract

Among the Quranic passages that commentators disagree on are the phrase “And be patient for the judgment of your Lord” in verses 48 of Surah At-Tur and 48 of Surah Al-Qalam, and the phrase “So be patient for the judgment of your Lord” in verse 24 of Surah Al-Insan. A study of Shiite and Sunni interpretations in different historical periods shows that most commentators have made mistakes in interpreting this passage of three verses or have at least provided an incomplete interpretation. In general, four interpretations with a common aspect of warning have been presented for these phrases, which are: the decree of God, the command of God, divine test, and warning of the coming of punishment. This article, which is organized in a descriptive-analytical manner, shows that none of these four interpretative meanings carries the meaning of divine hope and good news, while, based on the context of the verses and especially on the basis of narrations, this fact becomes clear that, incidentally, these Quranic passages contain one of the most important divine good news; namely, the promise of the appearance of Imam Hujjat..


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فصلنامه علمی مطالعات تفسیری Journal of The Holy Quran And Islamic Texts
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