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The enmity of Jewish people from Israel with Gabriel (AS) dates back to the time of the prophets of Israel. The culmination of this enmity dates back to the time of the last messenger (PBUH and his progeny). The present study aims to find out the reason for Jewish enmity with Gabriel (AS) emphasizing on verse 97 of chapter Baqarah. The research findings show that according to the commentaries, the most prominent excuses expressed by the Jews for their enmity with are: Gabriel brought them torment, war and violence, Gabriel did not prevent Bakht al-Nasr from destruction of Jerusalem, Gabriel interpreted Daniel's dream about the destruction of Jerusalem, Gabriel made the Prophet Muhammad (PBUH) aware of the Jews' secrets, Gabriel took prophethood from the children of Israel and gave it to the children of Ishmael, and finally that Gabriel gave the good news of the prophethood of the Holy Prophet (PBUH) and the Imamate of Imam Ali and the Imams after him. The results of this study show that the most important factors of the Jews' enmity with Gabriel are: the spirit of self-superiority and also the incorrect attitude towards the principle of monotheism which has led to their disobedience to divine commands.

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History of Moses (a) has been mentioned in several Surahs (chapters) and from different aspects. In the verse 27 of Ta Ha, has been mentioned the beginning of his mission and his invocation regarding the elimination of his tongue knot. Believing in being the stutter of Moses from the cause of Fuel and Gold during his childhood is an Islaeli exegesis, because of (examining) its genealogy even to commentaries of Jewish from Torah, Talmud and Midrash. According to appearance of the verse, mentioning the stutter of his eminence, arises a doubts about contradiction of physical defects with prophethood status and causing to be failed to convey his message (properly). This article by analytical descriptive method aims to make the clear that whether this verse deducts the defect of Moses or not by examining the commentaries of Two Sects. Some commentators had mentioned some incorporeal causes for his stutter like: fear of coptic ones, being Harun more eloquent than Moses; but most of them according to the Jamrah tradition, have accepted the cause of physical defect whether being congenitally or adventitious. This narration even has problem in its chain, as well has contradiction with Quranic and authentic tradition proofs. At least, it should be accepted that the his stutter by his prayer had been removed and as well should be avoided the doubt of continuous of that stutter for ever According to commentary of the same verse based on above mentioned tradition.