Scientific Journal Commentary Studies
نشریه علمی مطالعات تفسیری
مطالعات تفسیری
Literature & Humanities
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بررسی و ارزیابی تفاسیر فریقین در خصوص مراد از «قول الحق» در آیه 34 سوره مریم
Examining and Evaluating Fariqain Interpretations on the Meaning of "Qaul al-Haqq/a Statement of the Truth" in the Verse 34 of Surah Maryam
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Research
<span style="font-size:11pt"><span style="line-height:97%"><span style="direction:rtl"><span style="unicode-bidi:embed"><span new="" roman="" style="font-family:" times=""><span lang="AR-SA" style="font-size:11.5pt"><span style="line-height:97%"><span b="" nazanin="" style="font-family:"><span style="letter-spacing:-.1pt">آفرینش حضرت عیسی</span></span></span></span><span class="FootnoteAlaem" new="" roman="" style="font-family:" times=""><span style="font-weight:normal"><span lang="FA" style="font-size:8.0pt"><span style="line-height:97%"><span style="font-family:Taher"><span style="letter-spacing:-.1pt">×</span></span></span></span></span></span><span lang="AR-SA" style="font-size:11.5pt"><span style="line-height:97%"><span b="" nazanin="" style="font-family:"><span style="letter-spacing:-.1pt"> از مسائل چالشی و پر بحث است که در قرآن کریم به‌ویژه در سوره مریم در خصوص کیفیت خلقت، باور‌های غلط و انحرافات ایجاده شده</span></span></span></span><span lang="AR-SA" style="font-size:11.5pt"><span style="line-height:97%"><span b="" nazanin="" style="font-family:"><span style="letter-spacing:.1pt"> در خصوص آن بحث شده است. در زمینه عبارت «</span></span></span></span><span class="ChapchinArChar" new="" roman="" style="font-family:" times=""><span lang="AR-SA" style="font-family:بدر"><span style="letter-spacing:.1pt">قَوْلَ الْحَق‌ِّ</span></span></span><span lang="AR-SA" style="font-size:11.5pt"><span style="line-height:97%"><span b="" nazanin="" style="font-family:"><span style="letter-spacing:.1pt">» در آیه 34 مریم نظرهای گوناگونی از مفسران فریقین وجود دارد. خود حضرت عیسی</span></span></span></span><span class="FootnoteAlaem" new="" roman="" style="font-family:" times=""><span style="font-weight:normal"><span lang="FA" style="font-size:8.0pt"><span style="line-height:97%"><span style="font-family:Taher"><span style="letter-spacing:.1pt">×</span></span></span></span></span></span><span lang="AR-SA" style="font-size:11.5pt"><span style="line-height:97%"><span b="" nazanin="" style="font-family:"><span style="letter-spacing:.1pt">، گفتار پیشین حضرت در معرفی خود و نیز نعتی برای حضرت ازجمله آراء تفسیری در خصوص متعلق «</span></span></span></span><span class="ChapchinArChar" new="" roman="" style="font-family:" times=""><span lang="AR-SA" style="font-family:بدر"><span style="letter-spacing:.1pt">قَوْلَ الْحَق‌ِّ</span></span></span><span lang="AR-SA" style="font-size:11.5pt"><span style="line-height:97%"><span b="" nazanin="" style="font-family:"><span style="letter-spacing:.1pt">» است. همچنین از آراء عمده تفسیری آن است که «</span></span></span></span><span class="ChapchinArChar" new="" roman="" style="font-family:" times=""><span lang="AR-SA" style="font-family:بدر"><span style="letter-spacing:.1pt">قَوْلَ الْحَق‌ِّ</span></span></span><span lang="AR-SA" style="font-size:11.5pt"><span style="line-height:97%"><span b="" nazanin="" style="font-family:"><span style="letter-spacing:.1pt">» به کیفیت خلقت حضرت مسیح</span></span></span></span><span class="FootnoteAlaem" new="" roman="" style="font-family:" times=""><span style="font-weight:normal"><span lang="FA" style="font-size:8.0pt"><span style="line-height:97%"><span style="font-family:Taher"><span style="letter-spacing:.1pt">×</span></span></span></span></span></span><span lang="AR-SA" style="font-size:11.5pt"><span style="line-height:97%"><span b="" nazanin="" style="font-family:"><span style="letter-spacing:.1pt"> و آن هم بر پایه «</span></span></span></span><span class="ChapchinArChar" new="" roman="" style="font-family:" times=""><span lang="AR-SA" style="font-family:بدر"><span style="letter-spacing:.1pt">کُنْ فَیکونُ</span></span></span><span lang="AR-SA" style="font-size:11.5pt"><span style="line-height:97%"><span b="" nazanin="" style="font-family:"><span style="letter-spacing:.1pt">»</span></span></span></span><span lang="AR-SA" style="font-size:11.5pt"><span style="line-height:97%"><span b="" nazanin="" style="font-family:"> <span style="letter-spacing:-.1pt">ـ</span></span></span></span> <span lang="AR-SA" style="font-size:11.5pt"><span style="line-height:97%"><span b="" nazanin="" style="font-family:"><span style="letter-spacing:-.1pt">امر الهی؛ </span></span></span></span><span class="ChapchinArChar" new="" roman="" style="font-family:" times=""><span lang="AR-SA" style="font-family:بدر"><span style="letter-spacing:-.1pt">خلق لا من شیء ـ</span></span></span><span lang="AR-SA" style="font-size:11.5pt"><span style="line-height:97%"><span b="" nazanin="" style="font-family:"><span style="letter-spacing:-.1pt"> اشاره دارد. بر این پایه میان «</span></span></span></span><span class="ChapchinArChar" new="" roman="" style="font-family:" times=""><span lang="AR-SA" style="font-family:بدر"><span style="letter-spacing:-.1pt">قَوْلَ الْحَق‌ِّ</span></span></span><span lang="AR-SA" style="font-size:11.5pt"><span style="line-height:97%"><span b="" nazanin="" style="font-family:"><span style="letter-spacing:-.1pt">» و «</span></span></span></span><span class="ChapchinArChar" new="" roman="" style="font-family:" times=""><span lang="AR-SA" style="font-family:بدر"><span style="letter-spacing:-.1pt">کُنْ</span></span></span> <span class="ChapchinArChar" new="" roman="" style="font-family:" times=""><span lang="AR-SA" style="font-family:بدر"><span style="letter-spacing:-.1pt">فَیکونُ</span></span></span><span lang="AR-SA" style="font-size:11.5pt"><span style="line-height:97%"><span b="" nazanin="" style="font-family:">» <span style="letter-spacing:.1pt">ارتباط وثیقی وجود دارد به‌گونه‌ای که «</span></span></span></span><span class="ChapchinArChar" new="" roman="" style="font-family:" times=""><span lang="AR-SA" style="font-family:بدر"><span style="letter-spacing:.1pt">قَوْلَ الْحَق‌ِّ</span></span></span><span lang="AR-SA" style="font-size:11.5pt"><span style="line-height:97%"><span b="" nazanin="" style="font-family:"><span style="letter-spacing:.1pt">» را می‌توان همان گفتار «کُنْ</span></span></span></span> <span lang="AR-SA" style="font-size:11.5pt"><span style="line-height:97%"><span b="" nazanin="" style="font-family:"><span style="letter-spacing:.1pt">فَیکونُ»</span></span></span></span><span lang="AR-SA" style="font-size:11.5pt"><span style="line-height:97%"><span b="" nazanin="" style="font-family:"><span style="letter-spacing:-.2pt"> خداوند در ایجاد و آفرینش حضرت عیسی</span></span></span></span><span class="FootnoteAlaem" new="" roman="" style="font-family:" times=""><span style="font-weight:normal"><span lang="FA" style="font-size:8.0pt"><span style="line-height:97%"><span style="font-family:Taher"><span style="letter-spacing:-.2pt">×</span></span></span></span></span></span><span lang="AR-SA" style="font-size:11.5pt"><span style="line-height:97%"><span b="" nazanin="" style="font-family:"><span style="letter-spacing:-.2pt"> دانست. بنابراین «کن</span></span></span></span> <span lang="AR-SA" style="font-size:11.5pt"><span style="line-height:97%"><span b="" nazanin="" style="font-family:"><span style="letter-spacing:-.2pt">فیکون» به‌عنوان فاعلیت امری خداوند نقش بسزایی در ارائه هستی ـ خداشناسی</span></span></span></span><span lang="AR-SA" style="font-size:11.5pt"><span style="line-height:97%"><span b="" nazanin="" style="font-family:"> قرآنی دارد و هرگونه باور غلط ازجمله نظریه «صدور» و «ولادت» که به خداوند نسبت داده شده و ریشه در اندیشه کافران پیشین و به تبع آن یهودیان و مسیحیان دارد را به بوته فراموشی می‌سپارد.</span></span></span></span></span></span></span></span>
<span style="font-size:11pt"><span style="line-height:110%"><span style="unicode-bidi:embed"><span style="font-family:"Times New Roman",serif"><span style="font-size:10.0pt"><span style="line-height:110%">The creation of Jesus Christ is one of the most controversial and challenging issues that have been discussed in the Holy Quran, especially in Surah Maryam regarding the quality of his creation, false beliefs and deviations presented about it. Regarding the phrase "qaul al-haqq" in the verse 34 of Maryam, there are different opinions from different commentators. The previous speech of the prophet Jesus when introducing himself and also a property for the Prophet is one of the opinions referring to the case for the "qaul al-haqq". Also, it is one of the main interpretive opinions that "qaul al-haqq" is the quality of the creation of the Messiah, on the basis of the Divine order: "kun fa yakun"; the one referring to a creation not of a thing. On this basis, there is a close connection between "qaul al-haqq" and "kun fa yakun", so that "qaul al-haqq" can be considered to be the same as "kun fa yakun" in the creation of Jesus. Therefore, "kun fa yakun" as God`s not of a thing agancy has a great role in the presentation of Qur'anic ontologico-theological studies and any false belief, including the theory of "susur/issuing" and "viladat/birth", attributed to God and rooted in the thought of the former disbelievers and, accordingly, of Jews and Christians, will fall into oblivion.</span></span></span></span></span></span>
آیه 34 مریم, حضرت عیسی×, قول الحق, کُنْ فَیَکُونُ, هستی ـ خداشناسی قرآنی, نظریه صدور و ولادت.
Maryam Verse 34, Jesus, Qaul al Haqq, Kun fa Yakun, Qur'anic Ontologico-Theological Studies, Theory of Issue and Birth.
33
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http://tafsir.maaref.ac.ir/browse.php?a_code=A-10-802-2&slc_lang=fa&sid=1
Mohammad Ali
Tajari
محمد علی
تجری
ma.tajari@yahoo.com
10031947532846009039
10031947532846009039
No
دانشگاه قم
Yusuf
Farshadnia
یوسف
فرشادنیا
farshadnia.yusuf@gmail.com
10031947532846009040
10031947532846009040
Yes
دانشگاه قم