The Office of Supreme Leaders Representatives in Universities
Journal of The Holy Quran And Islamic Texts
2228-7256
2228-7256
6
22
2015
7
1
A Comparative Study on the Frequency of Musa`s Story in Quran
7
24
FA
Mohamadali
Majd Faqihi
Islamic Ma`aref University
N
Roohollah
Dehqani
Islamic Ma`aref University
mahdi.mahdi.22@gmail.com
Y
The holy Quran has included some stories of preceding groups of people of which that of Musa and Bani Israel may be regarded as one case. This story, regarding its state of being frequently mentioned in the Quran, is of special importance. The frequency of this story is of such a degree that attracts all familiar with the text of the holy Quran. The paper, having studied the concept of the story and frequency, has sought to find the deep and covered massages of the story with regard to similar cases and to the relations of the verses with each other. As is understood, the wisely known reasons behind the frequency are of two types: esoteric and exoteric wisely known reasons.
Bani Israel Verses, Quranic Stories, Frequency of Verse, Prophet Musa, Bani Israel
http://tafsir.maaref.ac.ir/article-1-290-en.html
http://tafsir.maaref.ac.ir/article-1-290-en.pdf
The Office of Supreme Leaders Representatives in Universities
Journal of The Holy Quran And Islamic Texts
2228-7256
2228-7256
6
22
2015
7
1
A Comparative Commentary of Some Verses on Social Justice with an Emphasis on reasonable and essential State of Being Good
25
44
FA
Hasan
Sadeqi
Hauzah
sadeqi114@gmail.com
Y
Social justice has been known as one purpose for divine prophecy and revelation; such being the case, commentators have paid special attention to it in many verses. Some of these verses, referring to Shiite and Mu`tazilite reasonable and essential or Ash`arite religious goodness, have been considered of key part. In this paper, the verses with regard to their referring to reasonable and essential or religious goodness have been studied. As is shown, they support Shiite point of view in the field. Furthermore, important results of the view have been Quranicly explained. Goodness of obliging social justice, paying more attention to it, opposing the claim of relativity of its goodness and goodness of it in those cases lacking of particular clear text may be counted as its results.
comparative Commentary, Theological commentary, Social Justice, Essential Goodness, Reasonable Goodness, Adliyya, Asha`ara
http://tafsir.maaref.ac.ir/article-1-292-en.html
http://tafsir.maaref.ac.ir/article-1-292-en.pdf
The Office of Supreme Leaders Representatives in Universities
Journal of The Holy Quran And Islamic Texts
2228-7256
2228-7256
6
22
2015
7
1
Structural Commentary of Kauthar Chapter on the Basis of Halliday`s Systematic Functionalist Linguistics
45
66
FA
Ali
Sadeqi
Ferdowsi University of Mashhad
sadeqi110@yahoo.com
Y
Hasan
Naqizada
Ferdowsi University of Mashhad
N
Seyyed Mohammad Kazem
Tabatabaei
Ferdowsi University of Mashhad
N
Findings of Contemporary linguistics have made structural commentary of the Quran Enter a new stage. Halliday`s theory has been regarded as the most important theory in the field by linguistic students. The purpose in the paper lies in making Quranic students and commentators familiar with new methods in linguistics, particularly with Halliday`s theory as a new method for perceiving religious texts. The authors have commented the chapter Kauthar with regard to the theory. Using a means such as texture and textual elements, experimental ultra-function and transitive structure, interpersonal ultra-function and modal structure, textual ultra-function and formal and informational structure of text, they presented new linguistic points on the chapter.
Chapter Kauthar, Structural Commentary, Functional Linguistics, Halliday`s Systematic Functionalist Linguistics
http://tafsir.maaref.ac.ir/article-1-293-en.html
http://tafsir.maaref.ac.ir/article-1-293-en.pdf
The Office of Supreme Leaders Representatives in Universities
Journal of The Holy Quran And Islamic Texts
2228-7256
2228-7256
6
22
2015
7
1
Commenting Quranic Prediction of Rum`s Conquest over Fars
67
86
FA
Seyyed Ziyaoddin
Olyanasab
of Islamic studies, Tabriz University
N
Aziza
Asghari
Hauzah
asghari85@yahoo.com
Y
One aspect Quranic miracle lies in foretelling future. Among the cases of such foretelling, that of the conquest of Rum over Fars as mentioned in chapter Rum, has been viewed differently with regard to such various aspects as time of revelation, the situation and the place revealed in and the cause for Muslim`s joy. The paper, having sought to survey the positions of difference, has studied different views and presented a reasonable view in the field to overcome the differences. Chapter Rum has been ordered as the eighty fifth of Quranic chapters and thought as one revealed in Mecca. As is supported by historical studies, the length of time between defeat and conquest, the part in war, the date of defeat and the conquest have been known to be respectively: eight years, Fars, seventh of be`sat and in the fifth and sixth years of Hijra. The cause for Muslims` joy has been viewed as appearance of the truth of Divine revelation and establishing what has been Divinely promised. The paper has relied upon Hafs narration of Asem to support the findings. Finally, the view of its revelation in Medina has been criticized based on lack of acceptable document.
Verses 1 to 6 of Rum, Quranic Miracle, Messages from the Unseen, Conquest of Rum
http://tafsir.maaref.ac.ir/article-1-294-en.html
http://tafsir.maaref.ac.ir/article-1-294-en.pdf
The Office of Supreme Leaders Representatives in Universities
Journal of The Holy Quran And Islamic Texts
2228-7256
2228-7256
6
22
2015
7
1
A Comparative Study of Fariqain Commentators` View on the Case of Salih ul-mu`minin, the Righteous among the Believers
87
104
FA
A`zam
Khodaparast
Tehran University
Y
In the fourth verse of the chapter of Tahrim, two bodies of the Prophet`s wives were threatened if they were to do anything against the Prophet, God, Gabriel and the righteous among the believers and the angles would protect him. The question of the commentators in the verse runs as: who is the righteous among believers? All Suni commentators have known the phrase as referring to Abubakr and Omar. They have mentioned some traditions from the first and second generation of well-known Muslims for their claim. Again, as the phrase is in plural form, their claim seems to be acceptable apparently, particularly with regard to the relation of Abubakr and Omar to Ayesha and Hafsa. Shiite commentators, however, have not accepted their claim and viewed the righteous among the believers to be Imam Ali (a). The latter group has criticized the former proofs.
Fourth verse of Tahrim, the Righteous among the Believers, Imam Ali, Hafsa and Ayesha
http://tafsir.maaref.ac.ir/article-1-295-en.html
http://tafsir.maaref.ac.ir/article-1-295-en.pdf
The Office of Supreme Leaders Representatives in Universities
Journal of The Holy Quran And Islamic Texts
2228-7256
2228-7256
6
22
2015
7
1
An Exegetic Study of Quranic Statement: Corruption Doth Appear on Land and Sea
105
116
FA
Seddiqa
Nekooyi
Payam-e Noor University
nekooee_s@yahoo.com
Y
Mohammadhadi
Amin Najee
Payam-e Noor University
N
Mohammadjavad
Sa`di
Payam-e Noor University
N
Human sins have been known opposed to three kinds of punishment including those by convention, nature and embodiment. The verse 41 of Rum: Corruption doth appear on land and sea because of (the evil) which men's hands have done, that He may make them taste a part of that which they have done, in order that they may return, refers to earthly world impacts of sins. The word corruption is of the same meaning of sin. Sin has been regarded as inclination from justice and, therefore, leads to corruption on land and sea. Furthermore, the disorders of human sinful action in the world remain permanently and its badness will appear in the other world more clearly. Such kind of sin is of a kind of punishment in this world and, at the same time, of another kind in the other. In the Hereafter it is the inner aspect of the very bad action that shows itself.
Verse 41 of Rum, Appearance of Corruption, Natural Impacts of Sin, Essence of Sin, Butterfly Impact
http://tafsir.maaref.ac.ir/article-1-296-en.html
http://tafsir.maaref.ac.ir/article-1-296-en.pdf
The Office of Supreme Leaders Representatives in Universities
Journal of The Holy Quran And Islamic Texts
2228-7256
2228-7256
6
22
2015
7
1
An Exegetic Study of Quranic Statement: Ittekhaz-e Akhdan, Being of Loose Conduct
117
136
FA
Mahdi Rafiee
Movahhid
Kordestan University of Medical Sciences
mahdi.hor.movahhed@gmail.com
Y
Today we observe illegal cases of friendship between boys and girls in our society and the happening is gradually becoming common as a norm and value. This phenomenon lies in lack of awareness of the citizens and those in chair with Islamic teachings on social and personal relations and in lack of attention to them. As is understood by the most and clear verses of the Quran such kind of relation is forbidden absolutely: so wed them by permission of their folk, … they being honest, not debauched nor of loose conduct. The Quran has intended essentially to prevent it first and then oppose its roots. The pen, relying on Quranic verses, has introduced 24 agents for, and suggested five ways to oppose it.
Verse 25 of Nisaa, Verse Five of Maidah, Social commentary, Being in Loose Conduct, inner Illegal Conduct
http://tafsir.maaref.ac.ir/article-1-297-en.html
http://tafsir.maaref.ac.ir/article-1-297-en.pdf
The Office of Supreme Leaders Representatives in Universities
Journal of The Holy Quran And Islamic Texts
2228-7256
2228-7256
6
22
2015
7
1
Israelite and biblical narrations in Vazir-e Maghrebi`s Commentary known as Al-Masabih fi Tafsir il-Quran
137
156
FA
Mansoor
Pahlavan
Tehran University
Y
Majeed
Ma`aref
Tehran University
N
Morteza
Kariminia
Tehran University
mkariminiaa@gmail.com
N
In first Sunni commentaries, quoting Israelites has been more common than directly and indirectly referring to New and Old Testaments. Again, when disputing the people of the book, some references have been made and gradually Israelites have been replaced by quoting from the two Testaments in different cases of Shiite commentaries. Vazir-e Maghrebi is the only one commentator that has used the three ways of quoting in his commentary. In comparison to preceding commentators, he has decreased quoting Israelites to the least and, instead, increased direct quoting from the New Testament and Old Testament to argue against opponents and support his own position. The paper, reviewing the background and changing line of the three ways of quoting, has collected and analyzed his biblical statements.
Shiite Commentaries, Vazir-e Maghrebi, Israelites, the Two Testaments, Al-Masabih fi Tafsir il-Quran
http://tafsir.maaref.ac.ir/article-1-298-en.html
http://tafsir.maaref.ac.ir/article-1-298-en.pdf
The Office of Supreme Leaders Representatives in Universities
Journal of The Holy Quran And Islamic Texts
2228-7256
2228-7256
6
22
2015
7
1
A Comparative Study of Men`s Qawwamiyyat, over Women in Commentaries of Almonar and Almizan
157
174
FA
Mohammad
Faker
Almustafa International University
N
Seyyed Javad
Hoseinitabar
Almustafa International University
sj.hoseinitabar90@gmail.com
Y
Man and woman naturally differ in some respects and are identical in some others, the former being strong with regard to reasoning power and bodily abilities and the latter to feelings. Different social rules of the two in Islam lie in this consideration. Seyyed Mohammadhosein Tabatabaei and Mohammad Rashidreza have known the why of such difference of social rules in their different social responsibility. The latter has taken the limit of qawwamiyyat to such an extent that includes all husband`s orders and prohibitions while the latter has limited it to his rules on the house and important social affairs and, at the same time, his order and prohibition at house is restricted to sexual enjoyment and keeping legal limits in it as well as keeping her husband`s property. Regarding lack of man`s absolute qawwamiyyat over woman, his orders and prohibitions, one may not believe in such an extent for man`s qawwamyyat to include his orders and prohibitions toward woman. Furthermore, considering the context in which the verse is place, one hardly can know the limit of husband`s qawwamiyyat to go beyond her duties at home.
Verse Qawwamun, Islamic Social Laws, Man and Woman`s Difference, Man`s Qawwamiyyat over Woman. Almizan, Almonar
http://tafsir.maaref.ac.ir/article-1-299-en.html
http://tafsir.maaref.ac.ir/article-1-299-en.pdf
The Office of Supreme Leaders Representatives in Universities
Journal of The Holy Quran And Islamic Texts
2228-7256
2228-7256
6
22
2015
7
1
An Analytical Study on the Necessity of prostration in the Chapters of `Aza`em Relying on Exegetic Studies
175
192
FA
Soosan
Alerasool
Islamic Azad University
s_alerasoul@kiau.ac.ir
Y
Maryam
Aqalar
Islamic Azad University
N
`Aza`em Quranic chapters have been known to be Sajda, Fussilat, Najm and Alaq. Their important similarity lies in some verses that once hearing them, one is legally obliged to fall prostrate. The paper has sought to find the reason why of necessary prostration in these verses. To do so, collected information has been brought into analyitico-descriptive consideration. As is understood, the prostration intended in the verses of these chapters differs from other cases in appearance and meaning. It is the very real prostration that, regarding the revelation line of pertaining verses, led to the Prophet`s ascending, mi`eraj, and show the real and near way of knowing God.
Prostration, Aza`em Chapter, Chapter of Prostration, Chapter Fussilat, Chapter Najm, Chapter Alaq
http://tafsir.maaref.ac.ir/article-1-300-en.html
http://tafsir.maaref.ac.ir/article-1-300-en.pdf