The Prophet's position as an example for humanity, as well as the authority of his speech and deed, and his taqrir, may not be in agreement with his being enchanted by Labid Ibn A`sam, a Jewish, as mentioned in some traditions. The problem of the Prophet`s being enchanted has entered into interpretive discussions through some traditions. Muslim scholars and commentators, with regard to their different religious views, sources and principles, have given various views in the field. Among Sunni commentators, there may be found two views on Sihr an-Nnabi; one is like that of most Shia commentators on which Sihr-an-Nnabi is opposed to the Qur'an and infallibility, they refute these narrations and the other is the view accepting influence of Sihr on the Prophet (s). Criticizing the second view, one may say that the Prophet's being enchanted as being in agreement with disbelievers` sayings and opposite to the holy Quran and the Prophet`s purity as well as documentary failures may not be agreed with. Such being the case, one may not agree with those viewing the Prophet`s body, not His spirit, influenced with magic either.