The Wahhabi Salafists, on the basis of their superficial understanding of the verse 80 of Naml, have disagreed the current view of the dead as being hearing and, then, opposed resorting to and seeking help of them. While, an all-encompassing interpretation based on the Qur'anic evidence of this verse shows that it is intended by the verse to resemble the unbelievers to the dead as not being able of using their sensible finding and led. The verse, therefore, does not carry such a falsely claimed meaning. This interpretation is an appropriate and perfect answer to the Wahhabi Salafists` objections on this verse and on the famous narration known as Badr narration, one of the most important narrative proof for the dead`s state of being hearing. It is also a rejection of Aisha's false interpretation of Badr's narration on which those Salafists based their claims in this field. Therefore, the opponents of the deads` state of being heraing have no proof of the Qur'an and the Sunnah in their claims, while some verses and many valid narrations also confirm such an ability for the deads.